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The #MeToo movement, which was initially developed more than a decade ago by American activist Tarana Burke, took on renewed energy soon after allegations about Weinstein broke in the news. and television host Charlie Rose, among many other prominent media figures, were removed from their jobs after facing multiple allegations of sexual harassment or assault. Dozens of women went public with long-standing allegations that they had been raped, sexually assaulted, and sexually harassed by Hollywood film producer Harvey Weinstein. (Women are the victims in 87 percent of self-reported sexual assaults, according to Statistics Canada.) A flood of revelations exposed the extent of attacks routinely perpetrated by powerful men-actors, journalists, restaurateurs, politicians. This past fall, we reached another collective tipping point, a public acknowledgement of how thoroughly the texture of women’s experience is shaped by sexual harassment and sexual assault. Anita Hill’s 1991 testimony about United States Supreme Court nominee Clarence Thomas’s “sexual overtures” toward her gave voice to a related epidemic: workplace harassment. As the term “date rape” came into popular parlance in the 1970s, many people sat uncomfortably with the realization that sexual assault was more common than that Bonnie and Clyde scene suggested. Sexual assault was viewed as a rarity and an intrusion from outside-a violent attack by the stereotypical stranger in an alleyway. A woman’s interest wasn’t necessarily part of this paradigm (“Close your eyes and think of England”), and if a woman did say no, her partner might treat it as a tease, an expected game of playing hard to get. If two people were alone together in a car’s back seat, or in a bedroom, it was generally assumed that sex could follow. Faye Dunaway and Warren Beatty in Bonnie and Clyde didn’t discuss whether to have sex they just looked deeply into each other’s eyes and kissed as the camera panned away. S exual consent-the decision to take part in sexual activity, expressed via words and behaviour-was once largely taken for granted in heterosexual relationships. Pillay had thought an incident could only be called an assault if it matched “the cliché-if you’re violently attacked and restrained.” Yet Pillay didn’t think of what had happened as a sexual assault-not until her best friend suggested it a few days later. “It was all casual and cool.” But the night changed her: she felt like something about her had been contaminated. “We basically chatted like old acquaintances,” she says. When it was over, they got up and got dressed. At some point, there was intercourse-a part she doesn’t remember well. “I just kind of thought, ‘I’ll let this happen.’ I didn’t know how I could make it not happen.” She remembers the roughness of the motion injured the inside of her cheek. Suddenly, Mark pushed her head down toward his lap, saying that it was okay if they didn’t have a condom, that she could just go down on him. Pillay objected, saying they didn’t have a condom, that she didn’t want to do this there, on the sand, in the dark.
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#MeToo and the Secrets Indigenous Women Keep.“He had a way of almost gently or lightly pushing me,” she says. Then, Mark somehow had her down on the ground. It felt too soon-there was no sense of intimacy. Pillay was confused by how quickly he was moving and how little her reactions seemed to matter. “There was a part of me that thought I was supposed to like this and want this.” But she didn’t. “He was a very popular, attractive guy,” Pillay recalls. It wasn’t long before Mark (whose name has been changed and who did not reply to multiple requests for comment) was trying to kiss her and pulling at her clothes.